The Death of Phillips Brooks — January 23, 1893

P Brooks tombstoneRev. Phillips Brooks (1835–1893) died in Boston 120 years ago today. It is said that Christians throughout the world mourned his death, and his funeral was “like that of a king.” Brooks has been called by some “the greatest American preacher of the 19th Century.”

Yet sorrow soon turned to songs of triumph and praise of God for Phillips Brooks’ life. Over his tomb they would erect these words: “A preacher of righteousness and hope, majestic in stature, impetuous in utterance, rejoicing in the truth, unhampered by the bonds of church or state, he brought by his life and doctrine fresh faith to a people, fresh meanings to ancient creeds.” [Dan Graves in Christianity Today online article, June, 2007]

Brooks was the Episcopal Bishop of Massachusetts when he died, having also served important churches in Boston and Philadelphia. Most Americans know him as the author of the popular Christmas carol, O Little Town of Bethlehem — which he wrote a couple years after visiting Palestine in 1865. While there, Brooks journeyed from Jerusalem to Bethlehem on horseback, and there assisted with a midnight service on Christmas Eve. He would later write, “I remember standing in the old church in Bethlehem, close to the spot where Jesus was born, when the whole church was ringing hour after hour with splendid hymns of praise to God, how again and again it seemed as if I could hear voices I knew well, telling each other of the Wonderful Night of the Savior’s birth.”

On his preaching, the Encyclopedia Britannica says

In Lectures on Preaching (delivered at Yale University in 1877), Brooks offered his most influential assay of his profession, defining preaching as “the bringing of truth through personality,” by which he meant a kind of radiant optimism. His own eloquence was matched by his commanding, handsome figure, standing six feet four inches tall and weighing (in his prime) 300 pounds. His charismatic preaching became so renowned that he was invited in 1880 to preach at Westminster Abbey in London and at the Royal Chapel at Windsor before Queen Victoria. In 1890 he conducted an acclaimed series of services at Trinity Church, New York City. Several volumes of his sermons were published during his lifetime and posthumously. [online EB article]

At the Trinity Church in Boston (which Brooks helped design) there was no pulpit until 1888, but Brooks preferred to preach from a modest lectern near the rector’s stall, typically only wearing his black academic gown. And later on, during communion, he would preach not from the pulpit but from the chancel steps.

It is said that he despaired of Anglo-Catholic ritualism, and championed more congregational singing. During his childhood, the Brooks family spent Sunday evenings singing hymns. He would grow-up to know over two hundred hymns by memory, and often quoted them in his sermons.

Brooks was also known for his vocal defense of the Trinity as Unitarianism was then on the rise throughout New England.

Phillips Brooks House at Harvard

Phillips Brooks House at Harvard

Brooks was a graduate of Harvard University and the Episcopal Seminary at Alexandria, Virginia. His close ties to Harvard led to the building of the “Phillips Brooks House” in the northwest corner of old Harvard yard (facing the small Holden Chapel). It was was dedicated on January 23, 1900, to serve “the ideal of piety, charity, and hospitality.” The Phillips Brooks House Association remains in operation to this day as a student-run consortium of over 80 volunteer organizations.

Phillips Brooks never married, or had children of his own. Dan Graves, in closing his Christianity Today article, observed that this famous preacher

…loved children and liked to romp on the floor and play with them. He often wrote delightful letters to his young friends. That explains why, when Brooks died on January 23, 1893, a five year old was upset because she had not seen her preacher friend for several days. Her mother told her Bishop Brooks had gone to heaven, and the child exclaimed, “Oh, Mama, how happy the angels will be.”

Yes, but happier yet would the man be, for he would now see Christ. He had written that the Christian’s goal should be “To know in one’s whole nature what it is to live by Christ; to be His, not our own; to be so occupied with gratitude for what He did for us and for what He continually is to us that His will and His glory shall be the sole desires of our life.”

Amen.

Words for the Grieving Ones

On Thursday morning many friends will gather alongside a family as they lay to rest a much loved wife and mother, who died in the early morning hours last Monday. Only a few months ago she was in the prime of life, caring for her husband, serving children in a local school and walking faithfully with her Lord. Then the cancers came; and a grim prognosis; and a season of difficulty for this saint. Grief gained a beachhead in our hearts weeks ago, and its invasion is now in full force.

In the midst of her treatments and the dramatic changes to her body, though, her spirit was undimmed and her delight in her family and daily life continued. Her simple, bright online notes communicated a measure of the wonderful personality we knew and loved — and encouraged many of us to hold our days more precious too. In her last days, we often saw evidence of the Scripture, “The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness.” Lamentations 3:22-23 esv

I had been much in fervent prayer for this sister for many weeks, in the pulpit and in private. I also have often wondered why such afflictions came to such a choice servant in the prime of her life. Although we do not often discover the answer to such “why” questions, we are reminded in the Bible about the holy and good character of our God. For instance, just today I read further in the passage cited above (Lamentations 3) and found these words about our God:

“The Lord is good to those who wait for him, to the soul who seeks him. …For the Lord will not cast off forever, but, though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not afflict from his heart or grieve the children of men.” (3:25, 31-33)

That last verse in particular is instructive: We dare not judge the heart of God simply by a few of His actions. An old puritan pastor, Thomas Brooks, unfolds some implications of this text, for those wrestling with grief:

“No man can tell how the heart of God stands by his actions. His hand of severity may lie hard upon those upon whom he has set his heart as you see in Job and Lazarus. …Consider the gracious, blessed, soul-quieting conclusions that come out of afflictions. As Christ commanded the boisterous winds and the roaring raging seas — “He rose and rebuked the winds and the sea, and there was a great calm” (Matt. 8:26) — so let the conscience speak to the soul: Be quiet and still; ‘Wait for the LORD; be strong, and let your heart take courage; wait for the Lord’ (Psa. 27:14), and ‘Be still before the LORD and wait patiently for him.’ (Psa. 37:7).


May the truth of God’s Word be like a sea-wall against the battering waves of our grief. God does not willingly or wantonly afflict His children! Our sovereign Lord does all things in accordance with His perfect will, for His glory and (ultimately) for the good of His people! And “He will have compassion according to the abundance of his steadfast love.”

~ pdb