Presumption

I was reading today in 1 Samuel 4, about the leaders of the young nation of Israel. They had just been defeated in battle by the Philistines, most likely for not having consulted the Lord in advance. Instead of regrouping to seek the Lord and inquire about these matters, they went further astray, deciding to force God’s hand to support their campaign…

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2 The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. 3 And when the people came to the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” 4 So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (esv)

The presence of the corrupt sons of Eli (Hophni and Phinehas) signals the reader of pending doom (as foretold in chapter 3). You can guess that it did not end well — they were defeated, these wicked men were killed, and the Ark of the LORD was captured by the enemy. It’s interesting to notice more fear and awe of the LORD on the part of the Philistines than the presumptive Israelites in the passage.

As I prayed and reflected on this today, the grave sin of presumption stood out to me. When we do not find things going well, or worse, dare we think that the problem is the lack of input and effort on the part of our Lord?? Can our God be manipulated into blessing our various endeavors? I should say not.

Once again I discover the value of daily reading God’s holy Word, to examine my thinking in its light and to put a check my self-centeredness. The Word and prayer. I need these daily.

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Now is the Son of Man glorified…

When Judas the betrayer had left the upper room, Jesus  said, “Now is the Son of Man glorified, and God is glorified in him.” (John 13:31). In these profound words Jesus tells us that the coming crucifixion, however horrible and sad in our eyes, was truly glorifying to both God the Father and God the Son. Jesus does not speak of it as humiliation or disgrace, but as the most glorious part of His work on earth.

J.C. Ryle says that the crucifixion brought glory to the Father as “it glorified His wisdom, faithfulness, holiness, and love.”

It showed Him wise, in providing a plan whereby He could be just, and yet the justifier of the ungodly. It showed Him faithful in keeping His promise, that the seed of the woman should bruise the serpent’s head. It showed Him holy, in requiring His law’s demands to be satisfied by our great Substitute. It showed Him loving, in providing such a Mediator, such a redeemer, and such a Friend for sinful man as His co-eternal Son.

And as Jesus said so plainly, there was glory in the cross for the Son of God as well. Ryle continues to explain [from Expository Thoughts on the Gospels—John; III.45].

The crucifixion brought glory to the Son. It glorified His compassion, His patience, and His power. It showed Him most compassionate, in dying for us, suffering in our stead, allowing himself to be counted sin and a curse for us, and buying our redemption with the price of His own blood. It showed Him most patient, in not dying the common death of most men, but in willingly submitting to such pains and unknown agonies as no mind can conceive — when with a word He could have summoned His Father’s angels, and been set free. It showed Him most powerful, in bearing the weight of all the transgressions of the world, and vanquishing Satan, and despoiling him of his prey.

As you think of the cross of Jesus, consider the glory it brought to the Father and the Son.

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