When Judas the betrayer had left the upper room, Jesus said, “Now is the Son of Man glorified, and God is glorified in him.” (John 13:31). In these profound words Jesus tells us that the coming crucifixion, however horrible and sad in our eyes, was truly glorifying to both God the Father and God the Son. Jesus does not speak of it as humiliation or disgrace, but as the most glorious part of His work on earth.
J.C. Ryle says that the crucifixion brought glory to the Father as “it glorified His wisdom, faithfulness, holiness, and love.”
It showed Him wise, in providing a plan whereby He could be just, and yet the justifier of the ungodly. It showed Him faithful in keeping His promise, that the seed of the woman should bruise the serpent’s head. It showed Him holy, in requiring His law’s demands to be satisfied by our great Substitute. It showed Him loving, in providing such a Mediator, such a redeemer, and such a Friend for sinful man as His co-eternal Son.
And as Jesus said so plainly, there was glory in the cross for the Son of God as well. Ryle continues to explain [from Expository Thoughts on the Gospels—John; III.45].
The crucifixion brought glory to the Son. It glorified His compassion, His patience, and His power. It showed Him most compassionate, in dying for us, suffering in our stead, allowing himself to be counted sin and a curse for us, and buying our redemption with the price of His own blood. It showed Him most patient, in not dying the common death of most men, but in willingly submitting to such pains and unknown agonies as no mind can conceive — when with a word He could have summoned His Father’s angels, and been set free. It showed Him most powerful, in bearing the weight of all the transgressions of the world, and vanquishing Satan, and despoiling him of his prey.
As you think of the cross of Jesus, consider the glory it brought to the Father and the Son.