Prayer shaped by God’s Word

FRIDAY FRIENDS – a guest post by Tom Malinowski*

Jesus commands us to “Love the Lord your God with all your heart and with all your soul and with all your mind.” We cannot fulfill this greatest of commandments without developing and nurturing a relationship with God — which can only occur through a rich and powerful prayer life. This desirable prayer life must, however, begin with God’s Word.1103660_hands_up

Martin Luther was adamant that we cannot “know” who we are communicating with if we go “beyond God’s Word.” In other words, we cannot be assured we are communicating with the one true god unless we begin with Scripture. He writes: “We must first hear the Word, and then afterwards the Holy Ghost works in our hearts; he works in the hearts of whom he will, and how he will, but never without the Word.”

Timothy Keller, in his book, Prayer, asserts that our starting point for prayer must be immersion in God’s Word. We cannot grow in our relationship with God unless we learn who He is. The more we know who God is, the more our prayer is shaped and determined accordingly. Consequently, if our prayers are not a response to God’s Word, our prayers may be addressing a god that we wish for rather than the real God. In his book, Answering God, Eugene H. Peterson writes, “What is essential in prayer is not that we learn to express ourselves, but that we learn to answer God.”

Many of us lack communication skills in that we tend to speak without listening. Let that not be the case as we communicate and build our relationship with the Lord.

 

*My friend, Tom, is a financial consultant and father of five residing in Charlton, NY, with his wife, Lisa. Tom is also a facilitator in the Schenectady City Mission’s Bridges to Freedom Program, a recovery and discipleship program.

 

The Lesson of Jonah’s Prayer

Then Jonah prayed unto the LORD his God out of the fish’s belly… JONAH 2:1

The comments of Hugh Martin (1822-1886), one of my favorite writers, are always profitable to read. In this case we learn something astute on prayer —

The prayer of Jonah is an illustrious instance of the conflict between sense and faith. And it will give unity to our meditations on it, if we keep this in view, and use this as the key to its interpretation; namely, that it discloses the action and reaction in the prophet’s soul, of sense and faith; sense prompting to despair; faith pleading for hope, and procuring victory . . .

The essential feature of the prayer — as a prayer of faith in circumstances that, save for faith, were altogether desperate — will commend it to every exercised believer, as a prayer to the proper understanding of which he will derive some light from his own experience, and which, when properly understood, will in its turn reflect light on his own experience back again, and tend to purify and strengthen that experience too.

For this prayer of faith, though in unparalleled circumstances, and spiritually noble in a marvellous degree, contains in it nothing but the ordinary principles of all believing prayer; and though we may not equal it in degree, if our prayers are not the same in kind, they are false.

Is not this the very trial of faith; namely, to have circumstances to contend with which appear to extinguish hope, yea, which viewed in themselves, not only appear to, but actually do shut out all hope whatever? Take the case of Abraham, and the character and commendation of his faith . . . ‘Against hope he believed in hope’ (Rom. 4:18) . . .

This is the victory which faith has to achieve.

from his Commentary on Jonah, Banner of Truth Trust, 1958