Adrian Warnock reports & summarizes a message by Liam Goligher on Jonah 1, delivered in the UK around April 5. You know the story, but should be refreshed by these excerpts from Liam (via Adrian)….
This is a very familiar story. Some people say its an allegory or parable. But parables are usually basic. The story itself has historical and geographical elements. Whoever wrote it seemed to want us to believe that this was a real event. It assumes historical correctness. Jesus likens himself to Jonah and spoke of the people of Ninevah as real people who really repented. Jesus took it seriously, so if we want to follow him so should we.
Salvation is of the Lord. God’s sovereingty is stressed here. God appointed the wind, the ship, the whale. There is a commission, and a recommission, and the sailors are saved, and the ninevites are saved. There are two prayers of Jonah – one greatful for his own salvation, one bitter when the foreigners were saved. Its beautifully structured, full of humour irony, etc. Jonah is a ridiculous figure. He is like a skulky, pouting, spotty teenager. Continue reading
Yes, the Greek behind that English translation [hypotithēmi] clearly speaks of those dear coworkers “laying down” their necks — in a vulnerable, submissive or sacrificial way. (Perhaps helping Paul during the riot in Ephesus, Acts 19?)
The Breadline 