What should Christians think Osama bin Laden’s death?

We do well to begin with the question, “What does GOD think of the death of Osama bin Laden?” The answer(s) found in the Bible might surprise you. Let me direct you to the wise, helpful, and biblical words of Pastor John Piper at his blog:

God’s emotions are complex—like yours, only a million times more. Right now, your emotions about bin Laden are not simple, i.e. not single. There are several, and they intermingle. That is a good thing. You are God-like.

In response to Osama bin Laden’s death, quite a few tweets and blogs have cited the biblical truth that “God does not delight in the death of the wicked.” That is true.

It is also true that God does delight in the death of the wicked. There are things about every death that God approves in themselves and things about every death that God disapproves in themselves.

Is God Double-Minded?

This is not double talk. All thoughtful people make such distinctions. For example, if my daughter asks me if I like a movie, I might say yes or no to the same movie. Why? Because a movie can be assessed for its 1) acting, 2) plot, 3) cinematography, 4) nudity, 5) profanity, 6) suspense, 7) complexity, 8) faithfulness to the source, 9) reverence for God, 10) accurate picture of human nature, etc., etc., etc.

So my answer is almost always “yes, in some ways, and no in other ways.” But sometimes I will simply say yes, and sometimes no, because of extenuating circumstances.

Here is why I say God approves and disapproves
(click through for rest of Piper’s thoughts)

Pastor Piper goes on to explain the two sides of his answer under these headings:
In one sense, human death is not God’s pleasure (Ezekiel 18:23, 32)
In another sense, the death and judgment of the unrepentant is God’s pleasure (several verses)

~ pdb

It’s Good Friday — remember Christ’s crucifixion

In an article called The Crucifixion, F. W. Krummacher (1796 – 1868), gave the following vivid description of the death of our Lord Jesus Christ, and a reminder of its purpose —

“Look what a spectacle now presents itself. The moment the cross is elevated to its height, a crimson stream falls from the wounds of the crucified Jesus. This is His legacy to His Church. We render Him thanks for such a bequest. It falls upon spiritual deserts, and they blossom as the rose. We sprinkle it upon the doorposts of our hearts, and are secure against destroyers and avenging angels. Where this rain falls, the gardens of God spring up, lilies bloom, and what was black becomes white in the purifying stream, and what was polluted becomes pure as the light of the sun. There is no possibility of flourishing without it, no growth nor verdure, but everywhere desolation, barrenness, and death.

There stands the mysterious cross—a rock against which the very waves of the curse break. He who so mercifully engaged to direct this judgment against Himself hangs yonder in profound darkness. Still He remains the Morning Star, announcing an eternal Sabbath to the world. Though rejected by Heaven and earth, yet He forms the connecting link between them both and the Mediator of their eternal and renewed amity.

Ah, see! His bleeding arms are extended wide; He stretches them out to every sinner. His hands point to the east and west; for He shall gather His children from the ends of the earth. The top of the cross is directed toward the sky; far above the world will its effects extend. Its foot is fixed in the earth; the cross becomes a wondrous tree, from which we reap the fruit of an eternal reconciliation.”

F. W. Krummacher, “The Crucifixion