Franklin D. Roosevelt’s D-Day Prayer

A good friend just reminded me of this great moment in presidential history, and I gladly post it here. Following the successful D-Day landings on the coast of Normandy, President Roosevelt spoke to the nation via the radio, and offered a prayer for the nation.

Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far. And so, in this poignant hour, I ask you to join with me in prayer:

Almighty God: our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity. Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith. They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph. They will be sore tried, by night and by day without rest – until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war. For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and good will among all Thy people. They yearn but for the end of battle, for their return to the haven of home. Some will never return. Embrace these, Father, and receive them, thy heroic servants, into Thy kingdom. And for us at home — fathers, mothers, children, wives, sisters and brothers of brave men overseas — whose thoughts and prayers are ever with them — help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice. Many people have urged that I call the Nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a countenance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts. Give us strength, too — strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces. And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be. And, O Lord, give us faith.

Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment — let not these deter us in our unconquerable purpose. With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogancies. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace — a peace invulnerable to the schemings of unworthy men. And a peace that will let all men live in freedom, reaping the just rewards of their honest toil.

Thy will be done, Almighty God.

Amen.

Pres. FRANKLIN D. ROOSEVELT, June 6, 1944

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Why We’re Not Emergent

I am presently reading Why We’re Not Emergent (by two guys who should be) (Chicago: Moody Publishers, 2008). It is excellent! Below is a link to a very long book review by Sam Storms, that will say much of what I would say (but probably better!). Read the review.

Better yet — get and read this book!
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SAMPLE FROM SAM STORMS, WITH AN EXCERPT…

Before I go any further, a brief word about the term emergent is in order. DeYoung and Kluck wisely choose to use emergent and emerging interchangeably, in spite of all the efforts by many to draw some significant distinction between them. What’s important for our purposes is that you know what emergent means. Instead of a formal definition, the authors provide this description. It’s long, but quite typical of their insight and refreshing style. Trust me, you’ll love it. Read it as if Jeff Foxworthy just said, ‘You might be a redneck if . . .’

You might be an emergent Christian: if you listen to U2, Moby [this is Storms: will someone please tell me who or what ‘Moby’ is?], and Johnny Cash’s Hurt (sometimes in church), use sermon illustrations from The Sopranos, drink lattes in the afternoon and Guinness in the evenings, and always use a Mac; if your reading list consists primarily of Stanley Hauerwas, Henri Nouwen, N. T. Wright, Stan Grenz, Dallas Willard, Brennan Manning, Jim Wallis, Frederick Buechner, David Bosch, John Howard Yoder, Wendell Berry, Nancy Murphy, John Franke, Walter Winks [sic] and Lesslie Newbigin (not to mention McLaren, Pagitt, Bell, etc.) and your sparring partners include D. A. Carson, John Calvin, Martyn Lloyd-Jones, and Wayne Grudem; if your idea of quintessential Christian discipleship is Mother Teresa, Martin Luther King Jr., Nelson Mandela, or Desmond Tutu; if you don’t like George W. Bush or institutions or big business or capitalism or Left Behind Christianity; if your political concerns are poverty, AIDS, imperialism, war-mongering, CEO salaries, consumerism, global warming, racism, and oppression and not so much abortion and gay marriage; if you are into bohemian, goth, rave, or indie; if you talk about the myth of redemptive violence and the myth of certainty; if you lie awake at night having nightmares about all the ways modernism has ruined your life; if you love the Bible as a beautiful, inspiring collection of works that lead us into the mystery of God but is not inerrant; if you search for truth but aren’t sure it can be found; if you’ve ever been to a church with prayer labyrinths, candles, Play-Doh, chalk-drawings, couches, or beanbags (your youth group doesn’t count); if you loathe words like linear, propositional, rational, machine, and hierarchy and use words like ancient-future, jazz, mosaic, matrix, missional, vintage, and dance; if you grew up in a very conservative Christian home that in retrospect seems legalistic, naïve, and rigid; if you support women in all levels of ministry, prioritize urban over suburban, and like your theology narrative instead of systematic; if you disbelieve in any sacred-secular divide; if you want to be the church and not just go to church; if you long for a community that is relational, tribal, and primal like a river or a garden; if you believe who goes to hell is no one’s business and no one may be there anyway; if you believe salvation has a little to do with atoning for guilt and a lot to do with bringing the whole creation back into shalom with its Maker; if you believe following Jesus is not believing the right things but living the right way; if it really bugs you when people talk about going to heaven instead of heaven coming to us; if you disdain monological, didactic preaching; if you use the word ‘story’ in all your propositions about postmodernism – if all or most of this torturously long sentence describes you, then you might be an emergent Christian (20-22).

Note well, this means you might be an emergent Christian, not that you certainly are. After all, there are a few things in that long list that I applaud, but I’m far from being emergent in any sense of the term! You also might be inclined to respond to this descriptive sentence by saying, ‘But there are so many false dichotomies! It’s not always “either-or” but sometimes “both-and”.’ Of course! But that’s one of the annoying things about emergents. They are given to an array of false dichotomies. But I’m getting ahead of myself.

So, please go purchase and read this book. Please.
SAM STORMS

FULL REVIEW is at the BANNER OF TRUTH website