On Burning Religious Books

Christian author and blogger Tony Reinke beat me in publishing some comments on this subject. Here is the post from his blog “Miscellanies, a Cross-Centered Blog“.

September 11th is four days away, and it will mark the ninth anniversary of 9/11. As a large portion of the world mourns, one church in Florida plans to celebrate with “Burn a Qur’an” day. How many copies of the Qur’an it will take to make a newsworthy flame I’m not sure, but I am sure the media will be there when the pile is lit.

The top US military commander in Afghanistan, General Petraeus, says this anti-Muslim act will only vex America’s enemies in the Middle East and give Islamic radicals more clout in the eyes of the moderate Islamic world. The Florida church now says it will be “praying about” whether to continue with the burning ceremony. Whether the event will actually happen is yet to be seen, but my guess is that Islamic moderates around the world have learned to distinguish religious devotion from the meretricious [attractive, but without value] display of zealots.

The Bible … mentions one account where religious texts are thrown to the flames (Acts 19:11-20). On the heels of the great work of God in Ephesus, the people had come to fear God and to trust in the Savior. As a result, “a number of those who had practiced magic arts brought their books together and burned them in the sight of all. And they counted the value of them and found it came to fifty thousand pieces of silver” (v. 19). In modern terms they ignited a bonfire using very expensive magic books.

What were these books? According to Eckhard Schnabel, they were occultist documents that described how to make amulets to protect against demons and how to make love charms (Early Christian Mission, 1221). The books gave directions for casting spells on others, either for good or ill, and they would have been quite expensive, which highlights the effect of the gospel upon the wealthy inhabitants of Ephesus. That Paul went toe-to-toe with the owners of documents, which later led to a book burning, tells me they qualify as religious texts, and probably comprised the pop religion of the day.

From this account here are six points to ponder:

1. The Ephesian people burned their own books. These new believers renounced their past. This was not an act of Christians barging into homes to ransack libraries for kindling, or weeding out the public library, or buying up all available copies from the local bookshop. They gathered the valuable books from their own houses.

2. No Christian leader encouraged the book burning. At least the text doesn’t say it. … There there is no indication that Paul advised the people to burn (or sell) their occultist books.

3. The books posed no threat to the gospel. The gospel overcame the magic power of the books. The gospel is like a hurricane and nothing will stop its wind, certainly not a book of demonic spells. [amen!]

4. God’s display of power convinced the people that their books were worthless. There was no need to address the value of the magic books directly. Once God’s power and his gospel were seen in the city, the matter was settled.

5. The book burning was a display of godly sorrow. The recently converted Christians wanted to confess their sin before “all.” The high value of the books (50,000 days wages worth!) made a strong statement. It was an act of personal sorrow for their own sin.

6. The burning illustrated the victory of the gospel. The magic books were burned because the gospel was spreading like wildfire: “So the word of the Lord continued to increase and prevail mightily” (v. 20).

These six points should make us very hesitant about burning other people’s religious books.

May God give the Church open doors to preach the gospel, and may he bless his Word with self-authenticating gospel fruit. If we take our eyes off the priority of the gospel, we will be tempted to settle for the sparks of a small bonfire in a church parking lot, a miniature replica of what happened in Ephesus. The true gospel spreads like a wildfire, if we are faithful to lovingly and boldly proclaim it.

~Tony Reinke from his “Miscellanies, a Cross-Centered Blog“.

Is it fair to discuss a President’s faith?

Yes. And such an open discussion is part of America’s strength. President Obama’s religious belief’s and behaviors are open to discussion by the public.

Paul Kengor (author and scholar) adds some historical perspective, while alerting us to dangers of denying such a discussion. A one page article worth reading. Excerpts below…

And how about claims against other presidents?

Liberals constantly questioned Ronald Reagan’s faith, because of his infrequent church attendance, his wife consulting stargazers, his Central America policy, his welfare policy, his environmental policy. Reagan suffered these suspicions even as he repeatedly stated he was a Christian. He endured a question during a nationally televised presidential debate with Walter Mondale. Two weeks later, in another televised debate, Reagan was asked if his beliefs about Armageddon fueled his nuclear policy.

Still today, liberals ask me about Reagan’s faith, including if he was really a Christian.

Reagan is far from alone. Some 200 years after his presidency, Thomas Jefferson’s faith is ever-maligned. He’s accused of all sorts of things. Even the beliefs of Lincoln and Washington are debated.

What about our most recent president? I can’t tell you how many times I addressed serious inquiries about whether George W. Bush was seeking to impose a theocracy, or why Bush supposedly believed Christ had ordered him to defang Saddam. It took every bit of charity to suck it up and respond with patience. I never thought to stomp and sniff: That question should not be permitted airtime!

Most disturbing, but, frankly, not surprising, is that this push [some are saying “no media airtime” for any who question Obama’s Christianity] comes from self-anointed apostles of diversity and tolerance, who tell us the Religious Right is intolerant