Scottish Declaration of Independence

The Declaration of Arbroath (sometimes called the Declaration of Independence) is one of the great icons of Scotland and is in the form of a letter (in Latin) to the Pope from several earls and barons of Scotland asking him in rousing terms to acknowledge Scotland as an independent nation and to reject the claims of the English king. The Declaration of Arbroath is dated April 6th, 1320. The Declaration was ahead of its time as it sets out that the king (previously regarded as appointed by God) could be driven out if he did not uphold the freedom of the country. It later became a model for the American Declaration of Independence.

It sets out the long history of Scotland as an independent state and cleverly tries to persuade the Pope of the legitimacy of Scotland’s case. It’s most famous and most quoted passage (which I have framed in my study) is as follows:

“For so long as there shall but one hundred of us remain alive we will never give consent to subject ourselves to the dominion of the English. For it is not glory, it is not riches, neither is it honours, but it is freedom alone that we fight and contend for, which no honest man will lose but with his life.”

While the original Declaration was delivered to the Pope, a contemporary copy is held in Register House, Edinburgh. A translation of the full text is found here.

“Deep thinking is not my thing”

I will meditate on your precepts and fix my eyes on your ways.
Psalm 119:15 (esv)

Many would argue against the practice of meditating on Scripture, or doing deep (theological) thinking, by saying “it’s not my thing” — as if it comes only by nature to some (and not to others). Puritan Thomas Manton (c. 1680) unmasks this excuse, and exhorts all believers to get it in gear.

“Many think it is an exercise that does not suit with their temper; it is a good exercise, but for those who can use it. It is true, there is a great deal of difference among Christians; some are more serious and consistent and have a greater command over their thoughts; others are of a more slight and weak spirit, and less apt for duties of retirement and recollection; but our unfitness is usually moral rather than natural; not so much by temper, as by ill use. … Partly, want [lack] of love; we pause and stay upon such objects as we delight in. Love naileth the soul to the object or thing beloved. “O how I love they law! It is my meditation all the day” (Psalm 119:97).