A Prayer for Japan…

In view of the terrible and destructive events in Japan, Pastor John Piper helps us pray…

Father in heaven, you are the absolute Sovereign over the shaking of the earth, the rising of the sea, and the raging of the waves. We tremble at your power and bow before your unsearchable judgments and inscrutable ways. We cover our faces and kiss your omnipotent hand. We fall helpless to the floor in prayer and feel how fragile the very ground is beneath our knees.

O God, we humble ourselves under your holy majesty and repent. In a moment—in the twinkling of an eye—we too could be swept away. We are not more deserving of firm ground than our fellowmen in Japan. We too are flesh. We have bodies and homes and cars and family and precious places. We know that if we were treated according to our sins, who could stand? All of it would be gone in a moment. So in this dark hour we turn against our sins, not against you.

And we cry for mercy for Japan. Mercy, Father. Not for what they or we deserve. But mercy.

Have you not encouraged us in this? Have we not heard a hundred times in your Word the riches of your kindness, forbearance, and patience? Do you not a thousand times withhold your judgments, leading your rebellious world toward repentance? Yes, Lord. For your ways are not our ways, and your thoughts are not our thoughts.

Grant, O God, that the wicked will forsake his way, and the unrighteous man his thoughts. Grant us, your sinful creatures, to return to you, that you may have compassion. For surely you will abundantly pardon. Everyone who calls on the name of the Lord Jesus, your beloved Son, will be saved.

May every heart-breaking loss—millions upon millions of losses—be healed by the wounded hands of the risen Christ. You are not unacquainted with your creatures’ pain. You did not spare your own Son, but gave him up for us all.

In Jesus you tasted loss. In Jesus you shared the overwhelming flood of our sorrows and suffering. In Jesus you are a sympathetic Priest in the midst of our pain.

Deal tenderly now, Father, with this fragile people. Woo them. Win them. Save them.

And may the floods they so much dread make blessings break upon their head.

O let them not judge you with feeble sense, but trust you for your grace. And so behind this providence, soon find a smiling face.

In Jesus’ merciful name, Amen.

How Shall We Pray About the Upheavals in the Middle East?

Recently John Piper wrote at the Desiring God blog an answer to the question, How Shall We Pray About the Upheavals in the Middle East?

In 1 Timothy 2:1–4, Paul connects prayer for “all who are in high positions” with a peaceful life for the followers of Jesus, and with his desire for all people to be saved.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

There are two goals in praying for kings and leaders—that is, for political structures that exist, or might exist, in the Middle East.

1. We pray for political leaders and structures . . . “that we [the followers of Jesus] may lead a peaceful and quiet life godly and dignified in every way.”

J. N. D. Kelly comments, “In other words, not being exposed to the suspicion of disloyalty, they will be allowed to practice their religion without fear of disturbance and to lead the morally serious lives appropriate to it.” (The Pastoral Epistles, p. 61). That is one important thing we should pray for.

2. We pray for this politically sustained freedom and peace so that more and more people would be saved.

This is found in verse 3: “This [politically protected peaceable life] is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved.” In other words, God approves of this kind of peaceable situation for believers (and the prayers that pursue it) because he wants more people to be saved.

The assumption is that a stable, peaceable situation in general makes for better long-term effective evangelism and missions. Very few persecuted churches that fear for their lives are mounting great global mission efforts to complete the Great Commission. As Philip Ryken writes in his commentary on 1 Timothy, “Peacetime mission is part of God’s plan for the salvation of the world, so pray for peace” (p. 63).

When we pray for the Middle East, we should be praying mainly for conditions to prevail that sustain freedom and peace for the followers of Jesus, so that the gospel would run and triumph, and millions would turn to Christ and be saved for his great glory.

Such conditions would include freedom for other religions too, since Christians do not spread their faith by the sword, but by proclamation and service (John 18:36).

Father in heaven, and Lord of all nations, rule over the Middle East in these tumultuous days so that political leaders and laws and practices are established that support peace and freedom for the followers of your Son. We praise you that you are not a tribal deity, and that you desire people of all ethnic groups to be saved through the blood and righteousness of Jesus Christ. In ways we cannot imagine, O God, govern the minds and hearts and systems and regimes and authority structures and intrigues and revolutions and constitutions and localities and neighborhood networks so that your people have protection, provision, peace, and spiritual power to lead holy lives, filled with fruitful passion to reach millions with the gospel. In Jesus’ name, Amen.

(Original post here)