Omnipotence & Redemption

Here is a fine excerpt from a chapter on God’s Power, written by John Frame, in The Doctrine of God. It brought me to pause and praise our mighty Lord.

Redemption itself contradicts all human expectations. It is God’s mighty power entering a situation that, from a human viewpoint, is hopeless. God comes to Abraham, who is over a hundred years old, and to Sarah, far beyond the age of childbearing, and He promises them a natural son. Sarah laughs. But God asks, “Is anything too hard for the LORD?” (Gen. 18:14). God’s omnipotence intervenes, and Isaac is born. The omnipotence is the power of God’s covenant promise. The Hebrew text literally r1413842_61268220eads, “Is any word of God void of power?” God’s powerful word comes into our world of sin and death and promises salvation. Isaac will continue the covenant, and from him, in God’s time, will come the Messiah, who will save His people from their sins. When the Messiah comes, He will be born, not to a barren woman like Sarah, but to a virgin — an even greater manifestation of God’s omnipotence. So to Mary the angel echoes God’s promise to Abraham: “Nothing is impossible with God” (Luke 1:36).

So God’s word never returns to Him void (Isa. 55:11). It is His omnipotence, doing for us what we could never do for ourselves. Apart from God’s power, we could expect only death and eternal condemnation. But he brings life in the place of death. So the resurrection of Christ becomes a paradigm of divine power in Ephesians 1:19-23. A God who can raise people from the dead can do anything. He is a God who is worthy of trust.

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Spiritual Self-Watchfulness

“There is need of constant watchfulness on the part of the professors of Christianity, lest under the influence of unbelief they depart from the living God, said Dr. John Brown of Edinburgh (1784-1858), commenting on a passage in Hebrews.

“Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. For we have come to share in Christ, if indeed we hold our original confidence firm to the end.”
Hebrews 3:12-13 esv

Passages such as this ought to arrest a presumptuous believer, and make him immediately more prayerful as he clings more closely to Christ.

Brown continues, There is nothing, I am persuaded, in regard to which professors of Christianity fall into more dangerous practical mistakes than this. They suspect everything sooner than the soundness and firmness of their belief. There are many who are supposing themselves believers who have no true faith at all — and so it would be proved, were the hour of trial, which is perhaps nearer than they are aware, to arrive. And almost all who have faith suppose they have it in greater measure than they really have it. There is no prayer that a Christian needs more presently to present than, “Lord, increase my faith” and “deliver me from an evil heart of unbelief.” All apostasy from God, whether partial or total, originates in unbelief. To have his faith increased — to have more extended, and accurate, and impressive views of ‘the truth as it is in Jesus’ — ought to be the object of the Christians most earnest desire and unremitting exertion.