Thinking is vital to Christianity

In 2 Timothy 2:7, the Apostle Paul explicitly directs young pastor Timothy to think: “Think over what I say, for the Lord will give you understanding in everything.” It is not enough to hear the Word of God, or read the Word of God; you must think over the Word of God — not to pass judgment upon it, but to know and grasp it, to gain (as Paul writes) understanding.

How do we come to understand God’s Word?

First, is our obedience to the exhortation to think. We must exert our brain. We must go beyond mere reading or even studying, to be intentional about pondering and carefully considering what God has revealed to us in His written Word. In some passages, this is easily done; in others it is more challenging. Given this command to think, I encourage you to MEDITATE more over the things of God. Thomas Manton says this about the distinctive of meditation (and its aim);

“The end of study is information, and the end of meditation is practice, or a work upon the affections. Study is like a winter’s sun that shineth, but warmeth not; but meditation is like blowing upon the fire, where we do not mind the blaze but the heat. The end of study is to hoard up truth; but of meditation, to lay it forth in conference or holy conversation. In study, we are rather like vintners that take in wine to store themselves for sale; in meditation, like those that buy wine for their own use and comfort. A vintner’s cellar may be better stored than a nobleman’s. The student may have more of notion and knowledge, but the practical Christian [who meditates] hath more of taste and refreshment.”

Second (and thankfully), we approach the place of understanding only by God’s help. Did you read the verse carefully: “…for the Lord will give you understanding….” He commands thinking, and He enables our understanding. What a marvelous God we serve!

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Christians are to be counter-cultural…

If we are born-again by the grace of God, with a sure hope of heaven and eternity, what should we do and be in this world?

Dr. John R. W. Stott observes in his fine book on the Sermon on the Mount:

“For the essential theme of the whole Bible from beginning to end is that God’s historical purpose is to call out a people for himself; that this people is a ‘holy’ people, set apart from the world to belong to him and to obey him; and that its vocation is to be true to its identity, that is, to be ‘holy’ or ‘different’ in all its outlook and behavior.” [page 17]

“…the followers of Jesus are to be differentdifferent from both the nominal church and the secular world, different from both the religious and the irreligious. The Sermon on the Mount is the most compete delineation anywhere in the New Testament of the Christian counter-culture. Here is a Christian value-system, ethical standard, religious devotion, attitude to money, ambition, life-style and network of relationships — all of which are totally at variance with those of the non-Christian world. And this Christian counter-culture is the life of the kingdom of God, a fully human life indeed but lived out under the divine rule.” {p. 19]