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About Rev. Dr. David Bissett

I pastor a church in upstate NY. I'm happily married and the father of seven kids. It's fun, really! Leave me some feedback...

Dr Martyn Lloyd-Jones still ministers…

I hope you know of one of the greatest preachers in the history of the English language, Dr Martyn Lloyd-Jones (more info here). Today marks the 30th anniversary of his death, his passage to glory, on March 1st, 1981. Through his many published sermons and subsequent audio recordings, the Doctor still ministers the Word of God to millions.
— pdb

“I regarded Dr Martyn Lloyd-Jones with admiration and affection during the years that we were both preaching in London, so I am delighted that his unique ministry is to be more widely available in the United States.”
John Stott was the former pastor of All Souls’ Church, Lancaster Gate, London

“There is very little great preaching today. Most of us are too bent on being good communicators to be good preachers. We are too clever and too funny. What a gift, therefore, to be confronted and comforted again and again with the preaching of Martyn Lloyd-Jones. I think preachers need to hear this kind of preaching as a partial antidote to the relentless trivializing of preaching in our day.”
John Piper is the Pastor for Preaching and Vision, Bethlehem Baptist Church, Minneapolis, Minnesota

“Martyn Lloyd-Jones was not the only faithful preacher of the gospel in the mid-twentieth-century Western world, but the sense of spiritual reality–of God, of sin, of grace, of Christ, of the individual in the hands of God-that he conveyed by the way he said things in his expositions was unique to himself, and very, very powerful. And much of this still comes through as we encounter his recorded and transcribed sermons. So the work of the MLJ Trust, which maintains the ministry of “The Doctor” via modern electronics, is something for which to be profoundly thankful”
Dr. James I. Packer is the Board of Governors’ Professor of Theology at Regent College in Vancouver, British Columbia

“D. Martyn Lloyd-Jones was without question the finest biblical expositor of the 20th century. In fact, when the final chapter of church history is written, I believe the Doctor will stand as one of the greatest preachers of all time. His style of biblical exposition was meticulously thorough and yet full of energy. “Logic on fire,” was his famous description of preaching, and he had an amazing gift for blending passion and precision in copious measures. He influenced countless preachers (myself included), and he stood steadfastly against the superficial, entertainment-oriented approach to preaching that seemed to dominate the evangelical world then as it does now. Lloyd-Jones still desperately needs to be heard today, and I am profoundly grateful for the work the MLJ Trust is doing to keep his voice alive.”
Dr. John F. MacArthur, Jr. is the Pastor-Teacher of Grace Community Church in Sun Valley, California

“Martyn Lloyd-Jones was one of the titanic figures of twentieth-century Christianity. What now sets him apart is the fact that his writings, sermons, and other messages are even more influential now, more than two decades after his death, than when he engaged such a massive ministry at Westminster Chapel and beyond. Why? I think the answer is simple – his profound commitment to biblical exposition and the great skill with which he preached and taught the Word of God. In an age when so many preachers seem so unsure of what preaching is, in Martyn Lloyd-Jones we find a minister that leaves no doubt. I am so very thankful for the ministry of the Martyn Lloyd-Jones Trust.”
Dr. R. Albert Mohler, Jr. is the President of The Southern Baptist Theological Seminary

“Dr. Martyn Lloyd-Jones was one of the greatest preachers of the twentieth century in the English speaking world. In some ways he was a maverick: he had no concern to observe homiletical rules and political correctness. He did expound Scripture powerfully—chapter after chapter, enabling his hearers to feel the massive weight of every topic with which he was concerned. Add to this a rare unction—an old Puritan word that needs to be restored to our vocabulary—and you begin to understand why his influence reached as far as it did. Every time I listened to him I came away richly conscious that I had met with the living God. Here are sermons which, while picking away at individual texts, maintain a clear connection with the gospel that runs right through the whole of the Bible. It is a pleasure to commend these sermons to a new generation of hearers.”
Dr. Donald Carson is research professor of the New Testament at Trinity Evangelical Divinity School, which is based in Deerfield, Illinois

How Shall We Pray About the Upheavals in the Middle East?

Recently John Piper wrote at the Desiring God blog an answer to the question, How Shall We Pray About the Upheavals in the Middle East?

In 1 Timothy 2:1–4, Paul connects prayer for “all who are in high positions” with a peaceful life for the followers of Jesus, and with his desire for all people to be saved.

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.

There are two goals in praying for kings and leaders—that is, for political structures that exist, or might exist, in the Middle East.

1. We pray for political leaders and structures . . . “that we [the followers of Jesus] may lead a peaceful and quiet life godly and dignified in every way.”

J. N. D. Kelly comments, “In other words, not being exposed to the suspicion of disloyalty, they will be allowed to practice their religion without fear of disturbance and to lead the morally serious lives appropriate to it.” (The Pastoral Epistles, p. 61). That is one important thing we should pray for.

2. We pray for this politically sustained freedom and peace so that more and more people would be saved.

This is found in verse 3: “This [politically protected peaceable life] is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved.” In other words, God approves of this kind of peaceable situation for believers (and the prayers that pursue it) because he wants more people to be saved.

The assumption is that a stable, peaceable situation in general makes for better long-term effective evangelism and missions. Very few persecuted churches that fear for their lives are mounting great global mission efforts to complete the Great Commission. As Philip Ryken writes in his commentary on 1 Timothy, “Peacetime mission is part of God’s plan for the salvation of the world, so pray for peace” (p. 63).

When we pray for the Middle East, we should be praying mainly for conditions to prevail that sustain freedom and peace for the followers of Jesus, so that the gospel would run and triumph, and millions would turn to Christ and be saved for his great glory.

Such conditions would include freedom for other religions too, since Christians do not spread their faith by the sword, but by proclamation and service (John 18:36).

Father in heaven, and Lord of all nations, rule over the Middle East in these tumultuous days so that political leaders and laws and practices are established that support peace and freedom for the followers of your Son. We praise you that you are not a tribal deity, and that you desire people of all ethnic groups to be saved through the blood and righteousness of Jesus Christ. In ways we cannot imagine, O God, govern the minds and hearts and systems and regimes and authority structures and intrigues and revolutions and constitutions and localities and neighborhood networks so that your people have protection, provision, peace, and spiritual power to lead holy lives, filled with fruitful passion to reach millions with the gospel. In Jesus’ name, Amen.

(Original post here)